'There was a marriage,' says Saint John, 'in Cana of Galilee, and the Mother of Jesus was there. And Jesus also was invited and His disciples.''There was a marriage,' says Saint John, 'in Cana of Galilee, and the Mother of Jesus was there. And Jesus also was invited and His disciples.'
Let us consider the goodness of our adorable Saviour in not refusing the invitation to the wedding. He had come to redeem and reform man, and therefore would not assume a rigid and austere manner. He was always gentle and courteous, so as to draw men to follow Him. His presence at the wedding was a restraint upon all levity and excesses that so often occur on these occasions. O faithful souls! what modesty must have reigned at these nuptials, in the presence of Our Lord and of the Most Holy Virgin! The failing of the wine was pre-ordained by the Will of God, Who wished, by a miracle, to manifest His power to those assembled, and in particular to His Apostles. The Most Holy Virgin, in her wisdom and prudence, knowing that the wine failed, was moved by the most ardent charity to find an expedient for supplying it. And how does she act? Well aware of the power and goodness of her Divine Son, and of His charity and mercy, she was certain that He would supply what was required, all the more as the married couple were not rich, and she knew He took pleasure in relieving the poor and conversing with them. She turned, therefore, to her Divine Son; and notice well how Our Blessed Lady acted, and what she said: Vinum non habent - 'They have no wine.' These words imply, 'These good people are poor, and although their poverty is pleasing and dear to You, nevertheless, in itself, it is a misfortune, and is often the cause of confusion before men. You are Omnipotent, and can relieve their wants, and I doubt not Your charity and mercy will make some return for the kind invitation they have given us to assist at this feast by providing for them in their present need.' The Holy Virgin, however, did not utter so many words when she asked this miracle; she was most skilled in the art of praying well, and made use of the shortest and most suitable method that could be found, saying: 'They have no wine.' Mary speaks to Our Lord with the greatest possible reverence. She does not address Him in terms of arrogance or presumption, like many thoughtless and indiscreet persons when they ask, but she simply represents to Him the need of the guests, sure that He would hear her petition. What an excellent manner of prayer is this, to expose our necessities simply to God, and then abandon ourselves into His adorable hands, certain that He will succour us in that way which is most to our advantage! For instance, to say to Him: Lord, behold one of Thy poor creatures, who is desolate, afflicted, full of aridity, of miseries and sins, but Thou knowest my wants, and it is enough for me to manifest to Thee my state. To Thee it belongs to deliver me from so many miseries, in the manner and at the time that thou knowest to be most conducive to Thy glory and my salvation.
We may ask God, also, for temporal blessings; of this there is no doubt; for Our Lord Himself has taught us, in the Our Father to ask first that the Kingdom of God may come as the end to which we aspire, and that His Holy Will be done as the sole means to attain this end; and afterwards to ask Almighty God to give us our daily bread (Panem nostrum quotidianum da nobis hodie). Therefore Holy Church has authorized particular prayers for temporal blessings; for peace, in times of war; rain, in seasons of drought, and so on; and also special Masses for procuring relief in times of pestilence, and in other necessities. No doubt we can have recourse to God in all our wants, both spiritual and temporal, in two ways: by merely exposing to Him our necessities, as did the Most Holy Virgin, or by asking Him for that grace which in particular we require, but always with this condition, that His Will be done and not ours. And yet, in general, even when spiritual persons ask God for His holy love, which softens and lightens every difficulty, they take care not to include in their petition those virtues that mortify nature.
Spiritual Flowers
However slight the services we render to the Blessed Virgin Mary, they are always dear to God, and He rewards them with eternal glory. - Saint Teresa
When you find yourself in any great difficulty, do not take any step without having first considered eternity. - Saint Francis of Sales
He who is capable of exercising mildness in sufferings, generosity under ill-treatment, and peace amidst discord, is almost perfect. Mildness, sweetness of heart, and evenness of temper are virtues as rare as is the virtue of chastity. - Saint Francis of Sales
Example
The Advantages of the 'Hail Mary'
After having considered in the preceding example the esteem in which this prayer was held by the Saints, let us now consider its advantages.
Mary rejoices greatly when she is addressed in the Angelical Salutation, as she herself revealed to Saint Mechtild, saying that of all the honours that can be rendered her none is more pleasing, or gives more joy, than this prayer, to which are added the words, 'Holy Mary, Mother of God, pray for us sinners, etc.' This prayer reminds her of the obligation she is under to have compassion on poor sinners, to pray for them, to love them. Sinners are the occasion of all her happiness, 'because,' said she, 'I should not have found grace if they had not lost it; I should not have been chosen to be the Mother of the Saviour if it had not been necessary to save them; and lastly, I should not have received such an abundance of graces had it not been necessary that I should become the Mother of Mercy and the Refuge of Sinners.'
But the recitation of the Hail Mary does not form the joy of Mary alone; it is also the joy of the Angels and of the Saints. Blessed Alan says that the words of this prayer convey joy to all the inhabitants of heaven. The Angelical Salutation is the distinctive salute of the Angels to Mary; and these blessed spirits enjoy a special delight in offering it to her frequently every day. But whilst this admirable prayer causes all Paradise to exult with joy, and is a source of grace to faithful souls, it is also the terror of the demons, who take flight as soon as they hear it pronounced. When the Hail Mary was brought from heaven by an Angel, the earth leapt for joy, on account of its approaching deliverance. But hell seemed already to foresee the formidable presence of the Omnipotent Who was to destroy the empire of Satan; and it trembled with fear when this salutation was uttered. No wonder, then, that the impious, who are children of the accursed spirits, should adopt their sentiments and hate all that relates to the mystery of the Incarnation, and speak contemptuously of the Holy Rosary and of devotion to the Blessed Virgin. However, experience shows us that the more a soul gives signs of predestination, the more does she love, relish, and gladly recite the Hail Mary; and the more she loves God, the more does she love this prayer. 'I have no surer secret for ascertaining if a person love God,' says the venerable Louis Marie de Montfort, 'than to examine if he love to recite the Ave Maria or the Rosary.'
Prayer - Help us, O Mother full of mercy, and do not allow the multitude of our sins to weaken your love for us. Remember that our adorable Saviour deigned to take from you a mortal body, not to condemn but to save sinners. If it were for your own personal glory alone that you were chosen to be the Mother of God, it might be said that our eternal salvation, or damnation, matters but little to you; but it was for the salvation of all men that your Divine Son clothed Himself with our flesh. What advantage would accrue to us from your happiness and power if you did not make use of your power to render us partakers of your happiness? You know the need we have of your assistance; and therefore we recommend ourselves earnestly to you. Help us, that we may not have the misfortune to lose our souls, but may eternally love and serve your Divine Son with you in His kingdom of glory. Amen.
Ejaculation - Obtain for us, O Mary, by your powerful intercession, the grace not to lose the place which Our Saviour has prepared for us in Paradise.
Practice - Ask Mary to obtain for you from God all the graces you are in need of today.
- text taken from the book A Month of Mary According to the Spirit of Saint Francis de Sales, by Father Gaspar Gilli