Let us consider in this meditation the punctual care with which Mary always followed her vocation.Let us consider in this meditation the punctual care with which Mary always followed her vocation.
God had uttered in her ears, or rather in the interior of her heart, the words of the psalm: Audi Fili, inclina aurem tuam, et obliviscere populum tuum, et domum patris tui et concupiscet rex decorem tuum - 'Hearken, my child, incline thine ear to Me; forget thy people and thy father's house, and the King shall desire thy beauty.'
Ponder attentively these words: 'Hearken, child' - Audi Fili. They imply that, in order to hear well, it is necessary to listen, first, very attentively - 'inclina aurem tuam;' it is to the humble alone that God deigns to make known His Will. 'Forget thy people and thy fathers house, and the King will greatly desire thy beauty.' This is as if He would say, do not confine thyself to listening to the word of inspiration, and abasing thyself in order that thou mayest understand it, but further strip thy heart of all affection for thy country and thy relations, and then I shall be delighted with thy beauty. O, holy and Divine seed which our Lord sows in the hearts of so many! And yet how many there are who hear the Divine call, without making one step to leave their country and go whither God calls them! Diligence is taken to examine and consider attentively whether the inspiration comes from God, or from the enemy of all good, or if it be the deception of self-love; and meanwhile, through our own fault, the Divine vocation fails in its effect. I do not wish to condemn the considerations which ought to be made in order to discern well the nature of the inspiration. By no means; but after having made your examen with simplicity, in the presence of God, and recognised His voice, go forth quickly and enter the land which He points out to you. Listen no longer to so many discourses and reasonings suggested by the spirit of the world, because procrastination under such circumstances exposes you to very serious dangers. Do not, then, lull yourself to sleep, but follow diligently the Divine attraction.
With what assiduity and with what solicitude did not the glorious Virgin obey the sacred call of God! She had no need of protracted self-examination, because she was endowed with the grace of discernment. Therefore, although but a child, she repaired without delay whither her God led her, and the King of Heaven, won by her beauty, chose her not only for His Spouse, but also for His Mother. 'Blessed are they that hear the word of God and keep it.'
Certainly, all are not called to follow the same path, and yet they may all follow the Divine inspirations. We will explain. The Church may be considered as the Court of a great Prince or King, in whose kingdom are many vassals or under-lords. All these vassals are invited to Court, and all share in the favours of their Sovereign, but differently. Some are favoured in a very special manner, and He treats them with greater confidence than the rest, and repeats to them His secrets. But besides the graces which He grants in general to all the members of His Church, to some amongst them He bestows more precious favours; for instance, religious persons, whom He admits into His Cabinet - that is to say, into holy religion - in order to entertain Himself with them familiarly, and disclose His secrets to them in the closest union of Heart.
Amongst those who have received this grace, the Most Holy Virgin has been singularly privileged, Our Lord having made known to her secrets and mysteries which have been revealed to no other creature. Happy was she to have heard the word of God and kept it, and how happy also will you be, pious souls, if you endeavour, in imitation of her, to follow promptly the inspirations by which God manifests to you His Most Holy Will!
I am well aware that for many it is necessary that they should live in the world. These persons should use, but not abuse the riches, honours and dignities which they are allowed by the law of God to possess; and if they endeavour, in the use of these possessions, to conform their affections to the commandments of God, without following the counsels, they will be as truly blessed, and will attain to the joys of eternal life.
There are many persons who wish to consecrate themselves to God, but at the same time wish to reserve always something for themselves. They will say, for instance, I will give to God what belongs to God, and reserve for the world what is due to the world, without however doing what would be an offence to His Divine Majesty, or contrary to His most holy law. Such as these listen, it is true, to the inspirations of God, but do not correspond to them with their whole heart, and although they may be saved, yet they never will reach a high degree of perfection and glory.
There are others who are quite resolved to follow steadily the inspirations and Will of God, and also desire to live united to Him, but not in a perfect manner. Observe well that there is a great difference between being all given to God and wholly given to God. These persons of whom we speak wish to reserve to themselves the choice at least of their spiritual exercises, in order, as they say, that they may the better serve God. But to how much danger of being deceived do not they expose themselves! Regulating themselves according to their own notions, they refuse to submit to others, and they mark out for themselves a mode of life according to their own caprices. I would say to such souls: Do you not perceive that with these ideas you do not belong wholly to God? Their answer would be: But I act so in order to serve God. But this is not the example that our most Blessed Lady, the glorious Virgin, gives us. On the day of her presentation she consecrated herself to God entirely, without any reserve, and never again made use of her own will or choice. O faithful souls, you ought continually to keep before your eyes the life of our dear Lady, and meditate upon it, so as to be able to conform all your actions and affections to this perfect model. You are her children, and therefore you ought to follow her, to imitate her, and make use of her as a mirror in which you should always view and study yourselves well. The sweetness which will flow from the consideration of her virtues will be received in earthen vessels; nevertheless, its fragrance will be none the less sweet. The balsam that is contained in an earthen vase is as sweet as that in a vase of crystal.
Spiritual Flowers
Most yellow flowers keep turned continually to the sun, but the sunflower turns not only its flowers but also its leaves towards the great luminary. In like manner the elect turn the flower of their hearts - that is, their obedience - to the commands of God's will. - Saint Francis of Sales
The virtues of the friends of God are ennobled and raised to the dignity of holy works by the excellence of the heart which produces them. All their virtuous actions are dedicated to God, for how can a heart that has given Him itself not give to Him all that belongs to it? Does not he who gives a whole tree give also the leaves, and flowers, and fruit? - Saint Francis of Sales
The rose possesses the property of killing by its odour all the snails that come around it. Similarly, the devout soul, who is as a rose before God, should chase away and destroy all the creeping things that gather around her heart - that is to say, the coldness and tepidity which are an obstacle to her advancement in the way of God. - Saint Francis of Sales
Example
Lamps and Candles burnt in Honour of Mary
It is a custom amongst Catholics to have lamps or candles burning upon altars, or before pictures of the august Mother of God for one, or three, or nine consecutive days, so as to obtain spiritual or temporal favours. This touching practice, springing from the love of Mary, comes down from the remotest antiquity. Oil and wax, as all know, have a deep signification. The flame is a symbol of the vivacity of our faith and of the firmness of our confidence; fire symbolizes the ardour of charity, and the ascent of the flame is a type of our hope. These flames intimate that we must keep the fire of charity ever burning in our hearts, so as to be always ready to receive our Divine Master whensoever He shall call us to the nuptials of the Lamb. Lamps lighted before the statues or pictures of Mary represent to us more specially the prayer of intercession, which goes direct to the Heart of God. They awaken a singular emotion in the heart of him who has faith. The oil that feeds the flame has often cost the poor man the sweat of hard labour, but he thinks little of this voluntary sacrifice, because it was the fruit of love. No one who has not visited Italy, and in particular Rome and Naples, can form an idea of the honour that is paid to the Blessed Virgin. You will find her image on all the roadsides, in the public squares, houses and shops, with lamps, often many at a time, burning before them, and the amount of oil that is consumed in this manner is considerable. This is a voluntary contribution of the poor as well as of the rich, and it is an expense that every pious family considers as necessary as their daily bread. At Rome there exists a sweet custom of writing a short prayer, often with the indulgence attached to its repetition, under each image or picture, and it is repeated by the passers-by. Who can say how many passions are repressed, how many unhappy creatures consoled, and how many hopes aroused by this short invocation?
Prayer of Saint Germanus - O you, who are, after God, my powerful protectress and my true consolation in this world, you who are the celestial dew that sweetens my pains; the light of my soul when plunged in darkness, my guide in my journeys, my strength in my weaknesses, my treasure in poverty, the remedy of my wounds, my joy in all my sorrows, my refuge in all dangers, the hope of my life and of my salvation, deign to hear my prayers, to take an interest in my woes, and to show me that compassion which peculiarly belongs to the Mother of a God Who entertains such love and goodness towards men. He is their Father, and He has constituted you their Mother. Ah! place me then amongst the number of your dearest children, and obtain for me from God all the graces which you know to be necessary for the salvation of my soul. Amen.
Ejaculation - O Mary! be my guiding star.
Practice - Examine what has been your fidelity in following your vocation, and how its obligations have been fulfilled.
- text taken from the book A Month of Mary According to the Spirit of Saint Francis de Sales, by Father Gaspar Gilli