• Elizabeth of Thuringia
• Elisabeth of...
Princess, the daughter of King Andrew of Hungary. Great-aunt of Saint Elizabeth of Portugal. She married Prince Louis of Thuringa at age 13. Built a hospital at the foot of the mountain on which her castle stood; tended to the sick herself. Her family and courtiers opposed this, but she insisted she could only follow Christ's teachings, not theirs. Once when she was taking food to the poor and sick, Prince Louis stopped her and looked under her mantle to see what she was carrying; the food had been miraculously changed to roses. Upon the death of Louis, Elizabeth sold all that she had, and worked to support her four children. Her gifts of bread to the poor, and of a large gift of grain to a famine stricken Germany, led to her patronage of bakers and related fields.
1207 at Presburg, Hungary
• 1231 at Marburg, Germany of natural causes
• her relics, including her skull wearing a gold crown she had worn in life, are preserved at the convent of Saint Elizabeth in Vienna, Austria
27 May 1235 by Pope Gregory IX at Perugia, Italy
• against in-law problems • against the death of children • against toothache • bakers • beggars • brides • charitable societies • charitable workers • charities • countesses • exiles • falsely accused people • hoboes • homeless people • hospitals • lacemakers • lace workers • nursing homes • nursing services • people ridiculed for their piety • tertiaries • tramps • widows • Sisters of Mercy • Teutonic Knights • diocese of Erfurt, Germany • archdiocese of Jaro, Philippines • Jalzabet, Croatia
• woman wearing a crown and tending to beggars • woman wearing a crown, carrying a load of roses in her apron or mantle
medals, pendants, holy cards, crosses, statues
Elizabeth was a lifelong friend of the poor and gave herself entirely to relieving the hungry. She ordered that one of her castle should be converted into a hospital in which she gathered many of the weak and feeble. She generously gave alms to all who were in need, not only in that place but in all the territories of her husband's empire. She spent all her own revenue from her husband's four principalities, and finally she sold her luxurious possessions and rich clothes for the sake of the poor.
Twice a day, in the morning and in the evening, Elizabeth went to visit the sick. She personally cared for those who were particularly repulsive; to some she gave good, to others clothing; some she carried on her own shoulders, and performed many other kindly services. Her husband, of happy memory, gladly approved of these charitable works. Finally, when her husband died, she sought the highest perfection; filled with tears, she implored me to let her beg for alms from door to door.
On Good Friday of that year, when the altars had been stripped, she laid her hands on the altar in a chapel in her own town, where she had established the Friars Minor, and before witnesses she voluntarily renounced all worldly display and everything that our Savior in the gospel advises us to abandon. Even then she saw that she could still be distracted by the cares and worldly glory which had surrounded her while her husband was alive. Against my will she followed me to Marburg. Here in the town she built a hospice where she gathered together the weak and the feeble. There she attended the most wretched and contemptible at her own table.
Apart from those active good works, I declare before God that I have seldom seen a more contemplative woman.
Before her death I heard her confession. When I asked what should be done about her goods and possessions, she replied that anything which seemed to be hers belonged to the poor. She asked me to distribute everything except one worn-out dress in which she wished to be buried. When all this had been decided, she received the body of our Lord. Afterward, until vespers, she spoke often of the holiest things she had heard in sermons. Then, she devoutly commended to God all who were sitting near her, and as if falling into a gentle sleep, she died. - from a letter by Conrad of Marburg, spiritual director of Saint Elizabeth of Hungary
• Gregory of Neo Caesarea
• Gregory of Neocaesarea
• Gregory of Pontus
• Gregory the Wonder Worker
• The Wonder Worker
Born to a wealthy and distinguished pagan family. Trained in law and rhetoric in his youth. Brother-in-law to the Roman governor of Palestine. His father died when Theodore was age 14. The boy had originally planned to study at the law school in Beirut, but when he arrived at Caesarea with his brother-in-law's entourage, he encountered Origen, head of the catechetical school in Alexandria, Egypt. He and his brother Athenodorus each gave up the idea of law school, became students of Origen, and converted to Christianity; Theodore changed his name to Gregory. Studied philosophy and theology for seven years under Origen. Returned to Pontus c.238.
Bishop of Caesarea, a diocese with only 17 Christians when he arrived. Gregory converted most of his bishopric; tradition says there were only 17 pagans left at the time of his death. Instituted the celebration of martyrs, teachings about the saints, and celebration of saint feast days as a way to interest pagans in the Church. During the Decian persecutions c.250, he and his flock fled into the desert. Worked among the sick when the plague struck soon after, and with refugees during the invasion of Pontus by the Goths in 252. Attended the First Council of Antioch in 264 and 265. Opposed the heresies of Sabellianism and Tritheism. Used his legal training to help his parishioners, and settle disputes between them without taking their problems to the civil courts controlled by pagans. Oversaw the council that chose Saint Alexander the Charcoal Burner as the first bishop of Comana. Saint Macrina the Elder heard Gregory preach many times in her youth, and passed his wisdom onto her grandsons Saint Basil the Great and Saint Gregory of Nyssa. Noted theological writer.
As you might expect from some one surnamed the Wonder Worker, there were many miraculous events in Gregory's life.
• Saint Gregory of Nyssa writes that the Wonder-Worker was the first person known to receive a vision of the Theotokus. The Virgin and Saint John the Baptist appeared to him in a vision, and gave him what became a statement of doctrine on the Trinity.
• Gregory had the power of healing by laying on of his hands. Often the healing was so powerful that the patient was cured of his illness, and became a fervent convert on the spot.
• During the construction of a church for his growing flock, the builders ran into a problem with a huge buried boulder. Gregory ordered the rock to move out of the way of his church; it did.
• In order to stop the River Lycus from its frequent and damaging floods, Gregory planted his staff at a safe point near the river bank. He then prayed that the river would never rise past the staff. The staff took root, grew into a large tree, and the river never flooded past it again. This act led to his patronage against floods and flooding.
• Two local pagans, hearing that Gregory was a soft touch for money, decided to con the bishop. One lay beside the road where Gregory was travelling, and pretended to be dead. The other stopped the bishop, pleaded poverty, and asked for money to bury his dead friend. Gregory had no money with him, so he took off his cloak and threw it over the "dead" man, telling the "live" one to sell the cloak and use the funds. When Gregory had moved on, the "live" con-man found that his friend had died.
• Two brothers in Gregory's diocese had inherited a piece of land that contained a lake. Unable to decide how to divide the lake, the two settled on armed combat to settle the matter. On the night before the battle, Gregory prayed for a peaceful solution to the matter. The next morning the brothers found that the lake had dried up leaving easily dividable farm land.
• During Gregory's time in the desert during the Decian persecutions, an informer told the authorities where to find the bishop. Guards went to the site, but found nothing but two trees standing in isolation in the desert. The informer went back to the place and found that what the soldiers had seen as trees were actually Gregory and a deacon in prayer. This convinced the informer of the reality of Gregory's God, and he converted.
• When returning from the wilderness, Gregory had to seek shelter from a sudden and violent storm. The only structure nearby was a pagan temple. Gregory made the sign of the cross to purify the place, then spent the night there in prayer, waiting out the storm. The next morning, the pagan priest arrived to receive his morning oracles. The demons who had been masquerading as pagan gods advised him that they could not stay in the purified temple or near the holy man. The priest threatened to summon the anti-Christian authorities to arrest Gregory. The bishop wrote out a note reading "Gregory to Satan: Enter". With this "permission slip" in hand, the pagan priest was able to summon his demons again.
• The same pagan priest, realizing that his gods unquestioningly obeyed Gregory's single God, found the bishop and asked how it was done. Gregory taught the priest the truth of Christianity. Lacking faith, the priest asked for a sign of God's power. Gregory ordered a large rock to move from one place to another; it did. The priest immediately abandoned his old life, and eventually became a deacon under bishop Gregory. This ordering about of boulders led to Gregory's patronage against earthquakes.
c.213 at Pontus, Asia Minor (in modern Turkey) as Theodorus
• c.270 at Pontus, Asia Minor (in modern Turkey) of natural causes
• remains translated to Calabria, Italy
• against earthquakes
• against floods
• desperate, forgotten, impossible or lost causes
• Metaphrase of the Book Of Ecclesiastes
• Sectional Confession of Faith
There is one God, the Father of the living Word, who is His subsistent Wisdom and Power and Eternal Image: perfect Begetter of the perfect Begotten, Father of the only-begotten Son. There is one Lord, Only of the Only, God of God, Image and Likeness of Deity, Efficient Word, Wisdom comprehensive of the constitution of all things, and Power formative of the whole creation, true Son of true Father, Invisible of Invisible, and Incorruptible of Incorruptible, and Immortal of Immortal and Eternal of Eternal. And there is One Holy Spirit, having His subsistence from God, and being made manifest by the Son, to wit to men: Image of the Son, Perfect Image of the Perfect; Life, the Cause of the living; Holy Fount; Sanctity, the Supplier, or Leader, of Sanctification; in whom is manifested God the Father, who is above all and in all, and God the Son, who is through all. There is a perfect Trinity, in glory and eternity and sovereignty, neither divided nor estranged. Wherefore there is nothing either created or in servitude in the Trinity; nor anything superinduced, as if at some former period it was non-existent, and at some later period it was introduced. And thus neither was the Son ever wanting to the Father, nor the Spirit to the Son; but without variation and without change, the same Trinity abideth ever. - a declaration of faith by Saint Gregory
• Hugh of Avalon
• Hugh of Burgundy
Born to the nobility, the son of William, Lord of Avalon. His mother Anna died when he was eight, and he was raised and educated at a convent at Villard-Benoit in France. Monk at 15. Deacon at 19. Prior of a monastery at Saint-Maxim. Joined the Carthusians in 1160. Ordained in 1165. In 1175 he became abbot of the first English Carthusian monastery, which was built by King Henry II as part of his penance for the murder of Thomas Becket.
His reputation for holiness spread through England, and attracted many to the monastery. He admonished Henry for keeping dioceses vacant in order to keep their income for the throne. He resisted the appointment, but was made bishop of Lincoln on 21 September 1181. Restored clerical discipline in his see. Rebuilt the Lincoln cathedral, destroyed by earthquake in 1185.
Hugh denounced the mass persecution of Jews in England in 1190-91, repeatedly facing down armed mobs, making them release their victims. Diplomat to France for King John in 1199, a trip that ruined his health. While attending a national council in London a few months later, he was stricken with an unnamed ailment, and died two months later.
1135 at Avalon Castle, Burgundy, France
• 16 November 1200 at London, England of natural causes
• buried in the Lincoln Cathedral
• 18 February 1220 by Pope Honorius III
• first canonized Carthusian
• sick children
• sick people
• angel protecting him from lightning
• bearded bishop giving a blessing
• Carthusian surrounded by seven stars
• Carthusian with a swan
• bishop with a swan
• swan; there is a story of him being befriended by a swan which would guard Hugh when he slept
• helping to build the Lincoln Cathedral
• man with a swan at his death bed
• raising a dead child to life
Agnan, Anian, Anianus
Born to the nobility, his parents were Hungarians who had fled to the Dauphine area of modern France to escape Arian persecutions. Lived as a hermit in a cave. Spiritual student of Saint Evurtius of Orléans. Priest. Monk. Abbot of the Saint Laurence Abbey in Orléans, France. Bishop of Orléans. Organized the defense of Orléans during the invasion of Attila the Hun, met with Attila and prevented him attacking the city in 451.
358 at Vienne, France
• 453 of natural causes
• in the 10th-century King Robert built a church in Orléans, France in Aignan's honour, and his relics were enshrined in it
• relics destroyed by Calvinists in the 16th century
Diocese of Orléans, France
praying on the walls of Orléans, France with an army in the field near the city
• Florinus of Chur
• Florinus of Finsgowe
• Florinus of Matsch
• Florinus of Mazia
• Florinus of Ramosch
• Florinus of Val Venosta
• Florinus of Vinschgau
• Florinus of Vnuost
• Florin, Florian
• 7 August (translation of relics to Chur, Switzerland)
• 18 December (translation of relics to the Trier, Germany)
Legend says that his father was a Saxon, his mother a Jew who converted to Christianity; the two met while they were both on pilgrimage to Rome, Italy, they married, and then settled in the Val Venosta in the Italian Tyrol region. Educated by Father Alexander at the parish of Saint Peter in Remüs (modern Ramosch), Switzerland; previous minister's there include Saint Othmar of Saint Gall. Ordained in Unterengadin, Switzerland, he served as the parish priest at Saint Peter's in Remüs, living like a hermit and caring for the poor. Miracle worker who turned water to wine which he then gave away to the poor.
late 8th century Val Venosta, Italy
• c.856 at Remüs (modern Ramosch), Switzerland of natural causes
• buried in the graveyard of the parish of Saint Peter in Remüs
• some relics enshrined in Koblenz, Germany in 950
• some relics enshrined in Regensburg, Germany
• chunk of limestone
• wine jug, pitcher, bottle or pot (referring to the miracle of turning water to wine)
• Chur, Switzerland, diocese of
• Vaduz, Liechtenstein, diocese of
• Lower Engadine, Switzerland
• Val Venosta, Italy
Hild of Whitby
Daughter of Hereric and Breguswith. Sister of Saint Hereswitha. Grand-niece of King Saint Edwin of Northumbria. Baptized in 627 at age thirteen by Saint Paulinus of York. Lived as a single lay woman until age 33 when she became a Benedictine nun at the monastery of Chelles in France. Abbess at Hartepool, Northumberland, England. Abbess of the double monastery of Whitby, Streaneshalch. Abbess to Saint Wilfrid of York, Saint John of Beverley, and three other bishops. Patroness and supporter of learning and culture, including the work of the poet Caedmon.
Hilda and her houses followed the Celtic liturgy and rule, but many houses had adopted the continental Benedictine rule, and the Roman liturgy. Hilda convened a conference in 664 to help settle one a single rule. When the conference settled on the Roman and Benedictine, they were adopted throughout England, and Hilda insured the observance of her houses.
614 at Northumbria, England
680 of natural causes
• being carried to heaven by the angels
• holding Whitby abbey in her hands with a crown on her head or at her feet
• stopping wild birds from stealing a corn crop
• turning serpents into stone
• Josaphat Kocylovskyj
• Josaphat Kotsylovsky
27 June as one of the Martyrs Killed Under Communist Regimes in Eastern Europe
Greek Catholic. Studied theology in Rome, graduating in 1907. Ordained on 9 October 1907. Vice-rector and professor of theology at the Stanislaviv, Ukraine seminary. Entered the Basilian novitiate on 2 October 1911. Bishop of Premeshyl, Poland on 23 September 1917. Imprisoned for his faith by Polish authorities in September 1945. Died in prison. One of the Martyrs Killed Under Communist Regimes in Eastern Europe.
3 March 1876 at Pakoshivka, Lemkiv District, Ukraine
martyred on 17 November 1947 in prison in Kiev, Ukraine
27 June 2001 by Pope John Paul II in Ukraine
Aciscle, Acisclo, Ascylus, Iscle, Ocysellus
Brother of Saint Victoria of Cordoba. Martyred in the persecutions of Diocletian. After their deaths, their home was turned into a church. They have an office in the Mozabic Liturgy, and devotion to them is widespread throughout Spain and France.
at Cordoba, Spain
beheaded in 304
• with Saint Victoria
• wearing a crown of roses
Sister of Saint Acisclus. Martyred in the persecutions of Diocletian. After their deaths, their home was turned into a church. They have an office in the Mozabic Liturgy, and devotion to them is widespread throughout Spain and France.
at Cordoba, Spain
shot with arrows in 304
• crowned with roses
• in the company of Saint Acisclus
Born to the Gallic nobility; great-nephew of Saint Eustadius. Friend of Saint Magnericus and Saint Senoch. While on pilgrimage to the shrine of Saint Martin of Tours, his obvious piety led to his being chosen bishop of Tours, France in 573, taking the name Gregory on his ordination. An excellent bishop for 20 years; Pope Saint Gregory the Great thought highly of him. Historian and writer; his works are our best historical source for the Merovingian period.
540 at Auvergne, France as George Florentius
594 of natural causes
Lazarus the Painter
Monk at Constantinople. Skilled painter of icons. Opposed the Iconoclasts under emperor Theophilus. He defended sacred images, and restored those that were defaced by Iconoclasts. For his work he was arrested and tortured. When the Iconoclasts fell from power, Lazarus was released and given a prominent place in the new regime, eventually becoming ambassador to Rome.
867 of natural causes
the painter = zographos
• Giordano Ansaloni
• Giordano of Saint Stephen
• Hyacinth Jordan Ansalone
Dominican priest. Studying in Palermo, Italy and Salamanca, Spain. Missionary to Mexico, the Philippines and Japan. As he travelled, he wrote a book on the lives of Dominican saints. Martyr.
1 November 1598 in San Stefano Quisquina, Agrigento, Italy
17 November 1634 in Nishizaka, Nagasaki, Japan
18 October 1987 by Pope John Paul II
Priest in the Archdiocese of Sens, France. Imprisoned on a ship in the harbor of Rochefort, France and left to die during the anti-Catholic persecutions of the French Revolution. One of the Martyrs of the Hulks of Rochefort.
7 August 1745 in Brienon-l'Archevêque, Yonne, France
17 November 1794 aboard the prison ship Washington, in Rochefort, Charente-Maritime, France
1 October 1995 by Pope John Paul II
Tortured and martyred in the persecutions of Diocletian.
beheaded c.302 in Palestine
Spiritual student of Saint Ambrose of Milan. Deacon in Florence, Italy, working with Saint Zenobius of Florence.
• Hugo of Nucaria
• Hugo of Noaria
• Ugo, Hugh
16 August in Novara, Sicily
Cistercian Benedictine monk. Spiritual student of Saint Bernard of Clairvaux. Served as first abbot at the abbey in Novara, Sicily.
c.1170 of natural causes
Jesuit priest. One of the Jesuit Martyrs of Paraguay.
14 September 1595 in Belmonte, Cuenca, Spain
stoned to death on 17 November 1628 in Ijuí, Rio Grande do Sul, Paraguay (in modern Brazil)
16 May 1988 by Pope John Paul II
Naamat, Namaise, Namacio, Namat, Namatius
Bishop of Vienne, France.
Father Thomas of Saint Hyacinth
Dominican missionary priest, first Formosa and then Japan. Tortured and martyred in the persecutions of Tokugawa Yemitsu.
1590 in Hirado, Nagasaki, Japan
17 November 1634 in Nishizaka, Nagasaki, Japan
18 October 1987 by Pope John Paul II
Tortured and martyred in the persecutions of Diocletian.
beheaded c.302 in Palestine
Thousands of people were murdered in the anti-Catholic persecutions of the Spanish Civil War from 1934 to 1939. I have pages on each of them, but in most cases I have only found very minimal information. They are available on the CatholicSaints.Info site through these links:
• Blessed Eusebio Roldán Vielva
• Blessed Josefa Gironés Arteta
• Blessed Lorenza Díaz Bolaños
Born to the nobility. Married in her youth to Colomon, a prince of Hungary. Widowed, Salomea followed a call to religious life; she became a Franciscan Poor Clare nun, founded a monastery, and eventually serving as its abbess.
13th century Galicia (in modern Poland)
• 17 November 1268 near Cracow, Poland of natural causes
• relics enshrined in Cracow
1673 by Pope Clement X (cultus confirmation)
CatholicSaints.Info Portable Edition